Kediaman Imam Masjid Felda Sebertak Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal

For us living in Pahang, especially within close-knit communities like Felda Sebertak in Teriang, the role of our local mosque and its Imam is central to our lives. It's not just a building; it's the spiritual heartbeat of the community, and the Imam is its guiding light. When we speak of "Kediaman Imam Masjid Felda Sebertak Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal," we are referring to the residence of a revered figure who plays a pivotal role in the religious and social fabric of our Felda settlement.

While the name directly translates to the "Residence of the Imam of Felda Sebertak Mosque, Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal," it symbolises far more than just a physical address. It signifies the presence of knowledge, wisdom, and spiritual leadership within our immediate vicinity. The Imam’s residence is often a place where community members can seek guidance, advice, and a deeper understanding of Islamic teachings outside of formal prayer times at the mosque. It embodies the accessible nature of religious leadership within Felda communities.

In Felda settlements across Pahang, the mosque and its Imam are integral to daily life. They are sources of moral guidance, facilitators of religious education, and anchors for community unity. Ustaz Dr(k) Muhammad Nasrullah, through his presence and dedication, contributes significantly to this essential role in Felda Sebertak. His residence, therefore, becomes a quiet hub for informal discussions, consultations, and the dissemination of religious knowledge, complementing the formal activities conducted at the mosque itself.

This article aims to shed light on the importance of such figures and their residences within our local context. It’s about understanding that the Imam's home is not merely a private space, but implicitly, a part of the spiritual infrastructure that supports our community in Teriang, Pahang. For us locals, knowing that such guidance is readily available nearby reinforces our faith and strengthens our communal ties.

The Kediaman Imam Masjid Felda Sebertak, belonging to Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal, is located at no 339, Sebertak, 28300 Teriang, Pahang, Malaysia. Sebertak is a specific Felda (Federal Land Development Authority) settlement, which are planned agricultural communities, typically known for their organized layouts and strong communal bonds, situated within the broader district of Teriang, Pahang.

For us locals within Felda Sebertak, this address would be highly familiar and easily accessible. Felda schemes are usually designed with a central area for key facilities like the mosque, community hall, and often, the Imam's residence. This means that for residents of Felda Sebertak, the Imam’s home is likely within walking or short driving distance from anywhere within the settlement.

From the main town of Teriang or other parts of Pahang, reaching Felda Sebertak involves traveling on well-maintained state roads that connect these agricultural schemes to larger townships. While public transportation options directly into Felda settlements might be limited, private vehicles, motorcycles, or local ride-sharing services are common modes of transport. Upon entering Felda Sebertak, navigating to "no 339" would be straightforward, as Felda housing typically follows a structured numbering system. The presence of the Imam’s residence in the heart of the community underscores its accessibility as a vital spiritual point of contact for the residents of Felda Sebertak.

While "Kediaman Imam" refers to a private residence, in the context of a Felda community, the Imam's home often implicitly extends certain "services" to the community, complementing the formal functions of the mosque. These services are informal yet vital to the spiritual and social well-being of us locals:

• Spiritual Consultation and Guidance: Residents often approach the Imam at his residence for personal spiritual advice, clarification on religious matters, or guidance during times of difficulty or joy.
• Informal Religious Education: The Imam might hold informal learning sessions or discussions at his home for smaller groups or individuals seeking deeper knowledge on specific Islamic topics. This acts as a more personalized form of religious education.
• Pre-Marital and Marital Advice: For couples planning marriage or those seeking marital counselling, the Imam’s residence can be a private space for seeking guidance based on Islamic teachings.
• Community Referrals and Assistance: The Imam, being a central figure, often acts as a point of contact for community members needing assistance or referrals to other community services or welfare organizations.
• Preparation for Religious Ceremonies: Families might consult the Imam at his residence for guidance on preparing for religious ceremonies like Aqiqah (celebration for a newborn) or funeral arrangements.
• Leadership and Coordination for Mosque Activities: While not directly a service to the public, the Imam's residence serves as a base for him to plan and coordinate the various activities and programs for Masjid Felda Sebertak, ensuring the smooth running of the mosque.
• Accessibility for Emergency Religious Matters: In cases of religious emergencies or urgent matters (e.g., someone passing away), the Imam's residence provides an immediate point of contact within the community.

These "services" are offered informally and are a testament to the Imam's dedicated role beyond just leading prayers, making his residence an accessible pillar of support for the Felda Sebertak community.

The Kediaman Imam Masjid Felda Sebertak, as the residence of a revered religious leader, holds several "features" and "highlights" that are significant to the Felda Sebertak community, even though it is a private home:

• Centrality to Community Life: The presence of the Imam's residence within the Felda settlement signifies the importance of religious leadership and guidance being readily available and integrated into daily community life. It symbolizes the spiritual heart of the area, alongside the mosque.
• Accessibility for Spiritual Guidance: Its primary highlight is that it serves as an accessible point for locals to seek direct spiritual counsel from Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal outside of formal mosque hours. This informal access is highly valued by the community.
• Symbol of Religious Authority and Knowledge: The residence represents the physical embodiment of religious knowledge and authority within the community. For many, it's a place associated with scholarly wisdom and ethical guidance.
• Peaceful and Respectful Environment: As the home of a religious leader, the environment surrounding the residence is typically tranquil and imbued with a sense of reverence, contributing to the overall spiritual atmosphere of the Felda.
• Proximity to Masjid Felda Sebertak: The Imam's residence is almost certainly located very close to Masjid Felda Sebertak, allowing for seamless coordination of mosque activities and easy access for the Imam to lead prayers and ceremonies. This proximity is a practical highlight.
• Community Trust and Confidence: The existence of a dedicated Imam's residence within the Felda reflects the community's trust and confidence in its religious leadership and provides a stable base for spiritual guidance for generations.

These "highlights" are not about architectural grandeur but about the profound spiritual and communal significance that the Imam's residence brings to the Felda Sebertak community in Pahang.

It is important to clarify that "Kediaman Imam Masjid Felda Sebertak Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal" refers to a private residence, albeit one of significant community importance. As such, it does not offer commercial "promotions" or "special offers" in the way a business would. Its value lies in the spiritual and communal support it indirectly provides.

However, from the perspective of a local user, one might consider the "offers" to be the invaluable, non-monetary benefits and opportunities extended by the Imam, often facilitated from his residence:

• Free Spiritual Guidance: The most significant "offer" is the free and accessible spiritual consultation, advice, and moral guidance provided by Ustaz Dr(k) Muhammad Nasrullah. This is an invaluable resource for personal and family matters.
• Informal Learning Opportunities: The chance to engage in informal religious discussions or receive personalized instruction from the Imam at his residence is a unique "offer" for those seeking deeper knowledge.
• Community Outreach and Support: The Imam, often from his residence, might coordinate or provide support for various charitable initiatives, welfare programs, or community aid, indirectly "offering" help to those in need within Felda Sebertak.
• Accessibility for Urgent Matters: The very presence of the Imam's residence in the community offers the "special offer" of immediate access to religious guidance during urgent personal or communal situations, such as bereavement.
• Participation in Community Welfare: The opportunity to contribute to community welfare, often coordinated through the Imam, can be seen as an "offer" for residents to engage in acts of charity and solidarity.

Information regarding any informal sessions, community initiatives, or specific times when the Imam might be more readily available for consultations would typically be communicated through the Masjid Felda Sebertak, community notice boards, or via word-of-mouth within the Felda settlement. These non-commercial "offers" are deeply cherished by the community for their spiritual and social value.

As "Kediaman Imam Masjid Felda Sebertak Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal" refers to a private residence, there isn't a publicly listed "business" phone number or a formal contact channel in the commercial sense. However, for us locals in Felda Sebertak and the wider Teriang area, reaching out to the Imam or the mosque committee is typically done through established community networks.

Address: no 339, Sebertak, 28300 Teriang, Pahang, Malaysia

Phone: While a direct personal phone number for Ustaz Dr(k) Muhammad Nasrullah is not publicly listed for commercial purposes, if you need to contact the Imam for religious consultation or mosque-related matters, the most appropriate methods would be:

• Through the Masjid Felda Sebertak: The most respectful and common approach is to visit or contact the main Masjid Felda Sebertak. The mosque committee or other officials there can typically facilitate communication with the Imam or provide a contact number if appropriate for your inquiry.
• Via Local Community Leaders: In a Felda settlement, the Ketua Kampung (village head) or other prominent community figures would likely have contact information for the Imam or know the best way to reach him for specific needs.
• Visiting the Mosque during Prayer Times: Attending congregational prayers at Masjid Felda Sebertak would offer an opportunity to meet the Imam in person or speak with mosque officials who can guide you.
• Word-of-Mouth: Within close-knit communities like Felda Sebertak, direct contact details for the Imam might be shared among residents for specific, relevant purposes.

It is important to remember that this is a residence of a religious leader, and contact should be made with respect and for appropriate religious or community-related matters.

For us, the deeply rooted community members of Felda Sebertak in Teriang, Pahang, the "Kediaman Imam Masjid Felda Sebertak Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal" is not just a suitable place; it is an integral and indispensable pillar of our daily spiritual and communal life. Its very existence within our settlement provides unparalleled benefits that resonate profoundly with our cultural and religious values.

Firstly, the presence of the Imam's residence within our immediate vicinity offers a unique and direct pathway to spiritual guidance and knowledge. For any religious queries, personal dilemmas, or advice on Islamic practices, knowing that Ustaz Dr(k) Muhammad Nasrullah is accessible nearby provides immense comfort and reassurance. This direct line to scholarly wisdom is invaluable, especially for families seeking to instill religious values in their children or individuals navigating complex life situations. It fosters a sense of spiritual security that is deeply cherished.

Secondly, the Imam’s residence implicitly supports the social cohesion of Felda Sebertak. Beyond formal mosque activities, it serves as a quiet point of reference for community issues, welfare matters, or even informal gatherings. The Imam, as a respected figure, often plays a role in mediating disputes, offering counsel, and fostering unity among residents. This contributes to the peaceful and harmonious environment that we value so much in our Felda community. It’s a focal point for the collective well-being.

Furthermore, the location of the Imam's home often signifies a deliberate choice to place religious leadership at the very heart of the community. This accessibility encourages greater participation in religious life and reinforces the importance of faith in our daily routines. It allows for spontaneous consultations and strengthens the personal bond between the Imam and his congregants, making religious learning and practice more integrated into everyday life.

In conclusion, the Kediaman Imam Masjid Felda Sebertak is suitable for us locals because it embodies the accessible spiritual leadership that is crucial for a thriving Muslim community. It provides invaluable religious guidance, supports social harmony, and serves as a constant reminder of our shared faith. It is truly a cherished and essential part of what makes Felda Sebertak a supportive and spiritually enriched home for us in Pahang.

Kediaman Imam Masjid Felda Sebertak Ustaz Dr(k) Muhammad Nasrullah Bin Sharuwal

no 339, Sebertak, 28300 Teriang, Pahang, Malaysia